Do we need a national day of remembrance for the New Zealand Wars?



The arguments for a nationwide day to commemorate the New Zealand Wars are robust, however every iwi additionally has its personal case for holding it on a separate date, writes RNZ’s Shannon Haunui-Thompson.

Many consider that for a real means of training, reconciliation and therapeutic, the bigger nationwide day has to prevail.

Te Pūtake o te Riri means the motivation or the the reason why folks went to warfare. That is the time period given to the nationwide commemorations of the wars and conflicts in New Zealand.

On 11 March this yr, the primary nationwide commemoration day was held in Kororāreka/Russell. The remembrance day began on Maiki Hill with the elevating of the Whakaputanga flag, on the pole made well-known by the Ngāpuhi chief, Hōne Heke, who chopped down the pole flying the Union Jack on three events in a symbolic gesture towards British rule.

Then a procession of a whole lot walked by the streets of Kororāreka, retracing the footsteps of those that fought on the identical streets 173 years in the past.

A gaggle of warriors led the march. They carried out three wero and laid down three taki, with every accepted by authorities ministers and army representatives. The march briefly stopped at Christ Church for a prayer, to recollect those that died in Russell in 1845 and lay wreaths for these troopers buried on the church.

Then a haka pōhiri at Haratu Marae shook the city of Russell awake, simply because the gunfire did 173 years in the past. Formal speeches and accounts of the New Zealand Wars got to high off a weekend of occasions which included visits to the battles websites at Ōhaeawai and Ruapekapeka Pā. It was hailed as a terrific success by those that attended who have been handled to up-close and private iwi accounts of the battles fought in Northland.

Procession by the streets of Russell. Picture: RNZ/Dan Prepare dinner

Ngāti Hine chief Pita Tipene mentioned the date of 11 March 1845 was vital for the iwi as a result of the battle that occurred on that day in Russell was the catalyst for the remainder of the battles within the north that adopted, together with at Ōhaeawai and Ruapekapeka.

5 years after the signing of te Tiriti o Waitangi, rangatira of the north had been sad with how they have been being handled. They’d been stopped from buying and selling and prevented from coming into locations the place they as soon as roamed freely. Pita Tipene shares his data of the assault.

“Kawiti and Pūmuka attacked Kororāreka from the southern finish of the city, and whereas that precipitated the diversion Hōne Heke went up Maiki Hill and minimize down the flag. Now, the battle raged across the church just about all day and there was quite a lot of lack of life. Ultimately the city of Kororāreka was evacuated and everybody left by sea and evacuated all the way down to Auckland the place they stayed till reinforcements got here from Sydney. Then the true battles actually started.”

That preliminary assault and the symbolic gesture of reducing down the flag was the rationale 11 March was chosen by the commemoration occasions’ first hosts, Ngāpuhi.

Nonetheless, that call ran counter to the plan to carry the nationwide commemoration on 28 October, the anniversary of the signing of  He Whakaputanga – the Declaration of Independence – in 1835. That date additionally has nice significance as a result of the battles have been about greater than land. For a lot of on either side, the battle was about authority and sovereignty.

Mr Tipene can also be on Te Pūtake o te Riri Nationwide Advisory Panel, and mentioned 28 October was not an applicable date for Ngāpuhi as the primary hosts of the commemorations.

“The 28th of October within the eyes, minds and hearts of the folks in Taitokerau is a really special occasion, and that was the signing of He Whakaputanga, the Declaration of Independence, so we mentioned the 28th October is just not applicable for us and given we’re the primary hosts we selected March 11th.”

Ngāti Hine chief Pita Tipene. Picture: RNZ

The choice didn’t appear to trigger any upset, however there have been those that believed the commemorations needs to be held on the identical day yearly to have the meant nationwide significance.

For years, many iwi have been commemorating their tūpuna who have been killed in these battles.

It was at these regional commemorations, particularly the Battle of Ōrakau, the place the concept for a nationwide day of remembrance began.

Otorohanga Faculty college students then sparked a nationwide petition which they offered to Parliament in 2015.

A kind of college students, Waimarama Anderson, instructed those that attended the inaugural nationwide commemoration they’d been shocked at their lack of studying and data of the battles in their very own space throughout a area journey.

“After we witnessed the grief of our elders, we realised it was shameful that we didn’t know our connections with such formative historical past. We have been studying about parallel occasions distant, however we didn’t know something about what had occurred in our yard.”

It was the significance of teaching New Zealanders which was the driving drive behind establishing the nationwide day of remembrance. Te Pūtake o te Riri Nationwide Advisory Panel member Kaawhia Te Muraahi, who can also be a founding member of Ōrakau Heritage Society, mentioned training was the principle purpose for having a nationwide day of remembrance.

“We wish the nation behind the idea of a nationwide day that speaks to who we’re – on this nation, not in Gallipoli, not off-shore however who we’re on this nation – the place now we have come from and the place we might presumably go to.”

Mr Tipene agreed, and mentioned New Zealanders needed to perceive and know the tales of the battles and conflicts that occurred right here in Aotearoa to maneuver on as a nation.

“Some folks don’t even need to know these tales, they’re nonetheless saying ‘why are these folks aggrieved? Why do they get treaty settlements? Why they’re they getting handouts from the federal government? Why are the Māori wanting so lazy, and why do they fill the prisons?’” he mentioned.

“To actually perceive why in all probability all indigenous cultures, who’ve been oppressed, are nonetheless in poor socio-economic situations – there’s a key theme working by all of this that oppressed folks would not have poor statistics as a result of they only need to, there’s a good purpose for that – understanding all that’s vital as we transfer ahead as a nation.”

Subsequent yr the commemorations are being hosted by Taranaki iwi and the nation can be seeking to them to see the place future lies.

This text first appeared on RNZ. Hearken to the complete Perception documentary right here.



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